Beneath the Surface: Rationalism, Utilitarianism, and Socialism in Dostoevsky’s Underground
Main Article Content
Abstract
This paper explores Fyodor Dostoevsky’s Notes from Underground through an interdisciplinary lens, interrogating its critique of 19th‑century rationalism, utilitarianism, and socialism via the psychology of the Underground Man. Drawing on Karl Marx, Max Weber, Émile Durkheim, and Jeremy Bentham, it illuminates themes of alienation, free will, rationality, and self‑destruction, revealing the protagonist’s intellectual arrogance and self‑imposed isolation. By examining his fantasies of the Palace of Crystal, his masochistic enjoyment of suffering, and his manipulative interactions, the analysis demonstrates how the novella forewarns against overthinking, inaction, and systemic alienation. This study deepens our understanding of Dostoevsky’s contribution to existentialist thought, showing how his fictional case anticipates contemporary concerns – such as “analysis paralysis” in the digital age – and underscores enduring tensions between individual freedom and social cohesion. As a literary and theoretical analysis without empirical validation, this work is contingent on the subjective interpretation of primary and secondary texts. Its scope excludes gendered and postcolonial readings, which may yield further insights into the novella’s social critique.
Article Details
Section

This work is licensed under a Creative Commons Attribution 4.0 International License.
How to Cite
References
Barstow, J. (1978). Dostoevsky’s “Notes from Underground” versus Chernyshevsky’s “What Is to Be Done?” College Literature, 5(1), 24–33.
Bell, L. A. (1977). Dialectic in Dostoevsky’s “Notes from Underground”. Journal of Thought, 12(2), 136–146.
Bentham, J. (2000). An Introduction to the Principles of Morals and Legislation. Batoche Books.
Bercovitch, S. (1964). Dramatic Irony in Notes from the Underground. The Slavic and East European Journal, 8(3), 284-291.
Brunius, T. (1958). Jeremy Bentham’s moral calculus. Acta Sociologica, 3(1), 73-85.
Cardaci, P. F. (1974). Dostoevsky’s Underground as Allusion and Symbol. Symposium: A Quarterly Journal in Modern Literatures, 28(3), 248–258. https://doi.org/10.1080/00397709.1974.10733246
Desmond, J. F. (2019). Notes on “Notes from Underground”. In Fyodor Dostoevsky, Walker Percy, and the Age of Suicide (pp. 40–56). Catholic University of America Press. https://doi.org/10.2307/j.ctvcmxpf8.6
Dostoevsky, F. (2023). Notes from Underground. BoD-Books on Demand.
Frank, J. (1961). Nihilism and “Notes from Underground”. The Sewanee Review, 69(1), 1–33.
Gentallan, J. N., & Pandan, M. S. (2024). Historical thinking skills of education students across specializations. Psychology and Educa-tion: A Multidisciplinary Journal, 22(2), 198–205. https://doi.org/10.5281/zenodo.12748987
Holzapfel, T. (1968). Dostoevsky’s “Notes from the Underground” and Sábato’s “El Túnel.” Hispania, 51(3), 440-446. https://doi.org/10.2307/338773
Kumar, C. P., & Srinivas, V. (2016). A critical review on socio-realism of notes from the underground. International Journal of Advances in Social Sciences, 4(3), 161-163. https://anvpublication.org/Journals/HTMLPaper.aspx?Journal=International+Journal+of+Advances+in+Social+Sciences%3bPID%3d2016-4-3-7
Lethcoe, J. (1966). Self-Deception in Dostoevskij’s Notes from the Underground. The Slavic and East European Journal, 10(1), 9–21. https://doi.org/10.2307/305374
Marx, K. (1859). A Contribution to the Critique of Political Economy. (S. W. Ryazanskaya, Trans.). London: Lawrence & Wishart.
Nisly, P. W. (1977). A Modernist Impulse: “Notes from Underground” as Model. College Literature, 4(2), 152–158.
Pandan, M. S. A. (2024a). Kant’s Copernican Revolution and the Viability of Christian Realism. Journal of Contemporary Philosophical and Anthropological Studies, 2(2). https://doi.org/10.59652/jcpas.v2i2.224
Pandan, M. S. A. (2024b). The Memory-Method-Perspective Model: Three Dimensions to Thinking Historically. Journal of Contemporary Philosophical and Anthropological Studies, 2(4). https://doi.org/10.59652/jcpas.v2i4.391
Paris, B. J. (1973). Notes from Underground: A Horneyan Analysis. PMLA, 88(3), 511–522. https://doi.org/10.2307/461530
Raekstad, P. (2015). Human development and alienation in the thought of Karl Marx. European Journal of Political Theory, 17(3), 300-323. https://doi.org/10.1177/1474885115613735
Roberts, P. (2017). The stranger within: Dostoevsky’s underground. Educational Philosophy and Theory, 45(4), 396-408.
Scanlan, J. P. (1999). The Case against Rational Egoism in Dostoevsky’s “Notes from Underground.” Journal of the History of Ideas, 60(3), 549–567. https://doi.org/10.2307/3654018
Serpa, S., & Ferreira, C. M. (2018). Anomie in the sociological perspective of Émile Durkheim. Sociology International Journal, 2(6), 689-691. DOI: 10.15406/sij.2018.02.00121
Vinokur, V. (2012). 1. Russian Existentialism, or Existential Russianism. In J. Judaken & R. Bernasconi (Ed.), Situating Existentialism: Key Texts in Context (pp. 37-64). New York Chichester, West Sussex: Columbia University Press. https://doi.org/10.7312/juda14774-001
Walker, H. (1962). Observations on Fyodor Dostoevsky’s “Notes from the Underground”. American Imago, 19(2), 195–210.
Whimster, S., & Lash, S. (2014). Max Weber, rationality and modernity. Routledge. https://doi.org/10.4324/9781315823935
Williams, L. L. (1995). The underground man: A question of meaning. Studies in the Novel, 27(2), 129–140. http://www.jstor.org/stable/29533044